a journal of the one man revolution

The Revolution May Now be Synthesized

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Location: Vancouver, British Columbia, Canada

I'm a musician, blogger and peace activist. I live in Canada and I am a member of the Catholic Worker movement. I am not an Anglican but I no longer identify myself with Roman Catholicism and choose to worship through my art and in the Anglican church. I make industrial, experimental noise, and punk influenced blues.

Saturday, September 30, 2006

Alternative currencies rule

I just got my first paycheck today, it's good to be able to afford rent and be working someplace where I have no moral or ethical qualms with what I'm doing to earn money.

On the subject of cash I read a really interesting article in a local paper on the subject of alternative currencies. I spent the whole time wondering if the author is aware of systems like time dollars or communities like the Charlottesville Barter Network on Charlottesville VA.

The Vancouver ducat

Why can’t the City create its own money and thereby look after the poor and small businesses at the same time? Money was invented first by cities after all
By Kevin Potvin

"When you have people who want to buy things but can’t, and shopkeepers who want to sell things but can’t, economists call this situation “a lack of liquidity.”

Most people would naturally think the transaction fails to occur simply because the people who want to buy things don’t have enough money. But there is no natural reason for anyone to lack money. It costs virtually nothing to create money, regardless of the value printed on it. In fact, if you don’t use paper cash at all but rather electronic debit cards, it really does cost nothing—what is the price for making an electronic pulse? You only need to create money (out of thin air, really, by putting numbers into accounts) and distribute it to those who lack it. Voila. Now those who lack for the necessities of life can buy them, and those who want to sell things can do so too, just by the act of our creating money and distributing it to those who need it. I’ve just solved poverty. But wait, there’s more...."

http://republic-news.org/archive/148-repub/148_kevin_potvin_money.htm


On Sunday I get to start moving into my new place!
this is good news because I can't wait to stop living in other people's livingrooms and common areas it also means I'll be able to take more hours at work. yay bookstore!

Tuesday, September 26, 2006

solidaritry forever

If you live in Vancouver BC I urge you to come out to this rally and show support for the victims of gentrification and the ush for the 2010 olympics. More than tax payers or small business owners it's the impoverished who bear the real costs of Vancouvers Olympic bid. They lose their homes, their communities, they are subject to police and government harassment and are pushed further and further into the suburbs where they will be forced to live in the same poor conditions that they live now only they will be out of sight for the wealthy tourists that our city hopes to attract.

Rally to Save DTES Hotel!
Fri Sept 29th @ 11am
928 Main St.
(2 blocks North of Main St. Sky Train)

The Save Low Income Housing Coalition calls on all supporters to attend a rally that has been organized to save the American Hotel.

Tenants of the hotel have received illegal eviction notices and are to be forced out by Saturday. Although the city acknowledges that the evictions are illegal they refuse to do anything about it.

We hope that a show of public support will force the city into action. In fact mobilizations of activist and tenants have been the only thing so far that has succeeded in keeping the Olympic wrecking ball from tearing down peoples homes.

Please come out and show your solidarity. Bring signs, banners, puppets,instruments,
and anything else to let the city know that we demand HOMES NOT GAMES!

In solidarity,
The Save Low-Income Housing Coalition Organizing Committee

Organizations currently involved in the working group are:

AIDS Vancouver, Anti-Poverty Committee, Asian Society for Intervention HIV/AIDS, BCGEU Component 6, BC Health Coalition, Downtown Eastside Residents Association, DTES Women’s Center, Neighborhood Helpers, No One Is Illegal, PIVOT Legal Society, Sex Workers Action Group, Western Aboriginal Harm Reduction Society, Vancouver Area Network of Drug Users, Vancouver Status of Women

if you can please try and share this with as many people as you believe would be interested in attending.

editing away!

Working on the mockup for issue 12. Karl and I have decided to try a more elaborate and hopefully more communicative way of ediing the zine. I am creating a proto-copy of the zine using the un-edited proofs and laying it out the way I'd like it to look and then sending that to Karl who'll look it over, make any asthetic or textual comments in an e-mail reply and then I'll re-make the zine with the edited copies of this months articles and then it'll be finished! This could mean that we are late again in publishing but hopefully not too late. Now that I'm home and have un interrupted access to the web on my laptop and that I have a whole week in Tsawwassen to do nothing but edit and go to work I might even surprise myself and have the whole thing made in less time than it took to make last month's issue. I'm really hoping that adding this new step to the process will allow for a greater amount of dialogue between Karl and myself on how the zine gets made and maybe what direction it takes in future issues. It can be really difficult working on this together given the distance between where he lives and where I live. I can get on a bus and it would take about eight or nine hours to get to where he's at so face to face conversations about all this stuff are very rare indeed. They will probably be that way for some time yet but I think that with more involvement in the editing process we can start to act together as co-editors and make a better quality publication.

I'll try and post some kind of preview to the other blog of what will be in this month's issue as soon as one is available. Until then I guess I'll be working.

peace and solidarity
Chris

Sunday, September 24, 2006

moving, and moving again

so tomorrow afternoon I'm packing up all my stuff and going out to my mom's place for a week to pass the last seven days before I move into my new place!!!!! I'm pretty excited about this last move because then I think things should start to get a bit more normal. It was nice staying with James and Dianne and even though I know I must have been underfoot during all their relationship tumult at least I was able to be there for James when he needed a sympathetic ear.

I ran into Tavis today and we went to the Word on the Street festival at the library. I picked up a book there about the history of riots in Vancouver and got all kinds of free stuff from the various tables. Word on the street is kind ofd like a litterary trades show, there are comics and zines and book stores and magazines and scientology and publishing houses and a scientology front group and communists and live entertainment! all the excitement you could ask for and all right downtown.

Talking with Tavis was really good, it was cool to see him again, he kind of dissappeared and went to Victoria last year and then I got back in touch with him while he was over there and helping out with David Arthur Johnston's case.

I think my bicycle needs a new deraileur and new brakes, this old deraileur is kind of a jurassic piece of shit, I've had to take the thing into the shop so many times already and every few days it seems there's something new that's wrong with it. I guess that 150 I paid for the bike was really all just the frame and the rimms, but I think this could be positive, it will mean that I have to get better parts but once I've got hem the bike will runn smoother and lighter and I won't have to take her in nearly so often.

anyway I should go, I kind of want to go back to James' place and chill out with them one last night.


peace

Saturday, September 23, 2006

ZEN FILM & TALK SCHEDULED THANKSGIVING SUNDAY

A Zen Life: D. T. Suzuki / Talk following with Donald Grayston & Michael Goldberg



SUN. OCT. 8, 2:00 - 4:30 pm

at the Terasen Gas Theatre, Room 1800,

Simon Fraser University, Harbour Centre,

515 W. Hastings St. in downtown Vancouver



The Thomas Merton Society of Canada & the Interdisciplinary Programs at SFU present A Zen Life: D. T. Suzuki, a new film by Canadian Michael Goldberg that features thematic segments on aspects of Zen as well as the life story of D. T. Suzuki, well-know Zen philosopher. Following the film will be a short talk about Thomas Merton's fascination with Zen and his relationship with D. T. Suzuki by Merton scholar Donald Grayston. Filmmaker Michael Goldberg, Executive Producer/Director of A Zen Life will share insights about the process of making this extraordinary film.



Minimum donation: $5 at the door.

Info: Susan Cowan, TMSC Community Relations Director @ 604-669-2546 or susancowan@telus.net.

Thursday, September 21, 2006

I suspect the welcome mat is starting to wear thin

I have tried to avoid blogging about my stay here with James and Dianne because by and large the issues and events that have taken place over my time here with my friends is not the business of the world at large. However I am personally starting to feel very much that my time here is drawing to a close and I really hope that it doesn't culminate with a chilling of our friendships.

Don't get me wrong, I don't think I've gone and done anything remarkably stupid or anything to make me lose my friends but I think that the turbulence in their relationship, coupled with my not being as good at pulling my weight around here as I could have been, and the fact that a one bedroom appartment just isn't big enough for three people--no matter how seemingly roomy it may be--have all come together to make me feel very much that it would be a big weight off of everyone if I could eek my way out of here as early and easily as possible, leaving them with a freshly restored dining room as well as space and time enough to sort out their own stuff without fear of interruption by their friend camping out in the living room.

I also need some space where I can unpack without fear of being underfoot, or of being messier than anyone else. Living with Nick was much different because mostly we were able to work together to keep the common areas clean and I was free to contain my own mess within the walls of my bedroom. But when the bedroom also happens to be the common area things get somewhat trickier.

Now that I'm writing about it I can't help but feel that I want to get out of here as soon as I possibly can, Unfortunatly I also know that asap isn't until at least Saturday because I have my first shift at the book store on friday and my mom is still in Europe, leaving me with one less ride for my stuff and one less house key. Also my mom's place isn't ideal either, I don't have any more of a bed room there and it's so far away as to be almost totally impractical for everything, but at least it's a big enough house that I won't be right in everyone's way and at least it will only be for another week, then I can start moving into my new room in my new place.

I know that after my plans fell apart I wrote that perhaps God has some more lessons for me to learn before I can begin the work of opening a house of hospitality, and while I am certainly feeling that the lessons are going on I also can't help but feel like I'm sleeping through class and forgetting to do the home work.

I'm tired, and getting weary, and I can't wait until the first of October so I can have a place of my own I can retreat to. Let's hope I can learn from all of this and maybe start identifying the areas I need to improve on in the way I live my life and figure out constructive and practical ways of making these changes so that when I do start living in a house that is open to all kinds of people I don't become the biggest object in the way of ensuring a positive and helpful environment for all concerned.

anyway I should really get to bed now, it's getting late.
CR

Tuesday, September 19, 2006

Counter Recruitment Organizing Meeting

Given the changed role of the Canadian Armed Forces from peacekeepers to belligerents (particularly in Afghanistan), given the number of young Canadian military personnel being killed and injured in the service of the Canadian government's current policies, and given that the military's general staff now presumes to publicly advocate for its conception of the role the Canadian Armed Forces should play in the world, StopWar.ca proposes to initiate some public events aimed at countering the recruitment efforts of the Canadian Armed Forces. The first such activity will likely occur on October 20 in the run up to the Pan-Canadian Day of Action. The Day of Action, on October 28, in Vancouver will involve a rally and march to demand that Canadian troops be removed from Afghanistan. *To this end, there will be an initial Counter Recruitment organizing meeting on Wed., October 4 at 5:30 PM at the Maritime Labour Centre (111 Victoria Dr., Vancouver). Please attend and encourage others to do so as well.

Monday, September 18, 2006

A Christian making up with Crass

Some weeks ago I bought a copy of Penny Rimbaud's Autobiography "Shibboleth, my revolting life".

Reading about the life of this man, his thoughts on anarchism, pacifism, communal living and even his take on religion have provided me with a depth of understanding that I previously missed out on. I still cringe when I hear "Reality Asylum"--that probably won't change--but I am coming to understand the place where Rimbaud pulled that song from and what it took for him to get there.

And as I sit here listening to "Christ The Album", I think I may be starting to understand how their atheism was an important part of their message: rejecting Christianity for being another cog in the established order; opposing it's use by power as an instrument of oppression, ignorance, patriarchy and fear; and it's use as another weapon in the arsenal of the Cold War, pointed at the heads of the world and wielded like a sword over the ever mounting dead.

I can see this even while at the same time I can draw from the progressive traditions of my faith, the saints and witnesses who from my readings and my life experiences continuously put the lie to authoritarian Christianity. The lives and writings of people like Saint Francis of Assisi, John Dear, Leo Tolstoy, Hildegard of Bingen, Dorothy Day, John of the Cross, Ammon Hennacy Jaques Ellul, the Berrigans, and J. Barrett Lee; all of whom continue inform and encourage my Anarchism and fuel the process of my personal revolution. I guess that where we differ theologically has it's origins more in understanding and interpretation than it does in praxis; perhaps also in what is apparent versus what sometimes seems only to be implied or overlooked.

Unfortunatly it's much easier to see the false gospel of capitalism and the lie of imperial christendom at work in the world and to hear the preachings of those who would preffer theocracy to freedom, wars to peace, and persecutions to forgiveness. It is much easier to point to this mess than it is to remember Christ, the son of an unwed mother who turned water into wine, chased the moneylenders from the temple, and who counted amongst his friends and disciples prostitutes, guerrilla fighters, tax collectors and all those rejected by Roman society and by "respectible" Judaism as thieves, traitors and malcontents, the one who was put to death on false charges of sedition and blasphemy.

Despite this difference of views there are many ways that I can think of where Crass is right fucking on. And for all that they've done, not merely as musicians or as being at the forefront of the truly Anarchist punk movement, but also for their tireless work as activists, and agitators; I can only feel profoundly glad that those angry ex-hippies from a commune somewhere near Essex decided to get together and break a shit load of strings.

+ + +

As a Christian who counts himself a part of the same struggle for Anarchy and Peace I wonder how much there is in the example of this collective that I could learn from, indeed how much many Christians might be able to take from what Crass had to say and what they did with it. Especially on topics like disarmament, pacifism, feminism, economic justice, and the violence of both the left and the right.

Anyway, if you aren't completely turned off and want a really good read that will help you understand both it's author and the collective he was a part of, or if you want to hear a really well made album of thought provoking and original punk music interspersed with really brilliant audio-collage I reccomend both "Shibboleth" by Penny Rimbaud, published by AK Press; and "Christ The Album" by Crass, from Crass Records.

If you can, try and order them from their websites that way you are giving your money directly to the people who make this stuff available. Why go through a retailor if you can go to the artists and publishers?

http://www.akpress.org/
http://www.southern.com/southern/band/CRASS/

Sunday, September 17, 2006

in this installment Chris Rooney examines the sources of his own discontent.

Fr. John Dear said it really well that "one of the casualties of a culture war is our imaginations" and I couldn't agree more.

I almost don't want to write this entry because I don't want anyone to get the wrong idea. I don't have any answers to the problems I highlighted in my polemic and I certainly don't want to presume to tell you or anyone else how you should or shouldn't live your own lives. All I can do is write down the things I've been thinking about and maybe you might find fuel for your own thought processes, or perhaps we could work together to find some kind of mutual stepping off point. Also please at any time feel free to tell me I'm full of shit if I start acting like I am. I have what I like to call foot-in-mouth disease, as in it gets logded in there on a very regular basis and I sometimes don't realise until those around me point it out.

So I have a serious beef with the comodification of culture. And I believe that what ever revolutionary potential there was the old triduum of sex-drugs-and rock'n'roll, it ran out of gas a long time ago and we've all been sitting in that broken down car, too oblivious to realise that it's stopped. So that's all well and good but what do I do with this poinion now that I can no longer deny it?

I've been wrestling with this a lot lately because I am a very impatient man and I want things to change at a rate that I probably wouldn't be comfortable with if I were right in the thick of it. Yet the thought that doggs me is that any concept of culture, wether it's youth culture expressed through "punk", or hip hop, or rave culture; or wether it's the dominant trends in everything from blogging to photography are all actually just by-products of capitalism to one degree or another.

in the post-cold-war era nothing that is considered cultural exists for any reason except to sell things. Wether it's music produced and marketed to sell itself, books written to make an author money, or a look that is hot for people to go out and buy, nothing that is easily accessible is truly spontanious any more, it's all just for sale. Even much of the stuff that's free in our consumer age is mainly free because it is trying very hard to propagate it'self or something it is related to, it seeks an audience and tries very hard to maintain a hold on that audience once it's been found.

Even what I'm writing now is part of this paradigm. It's like the story of the guy who complains about capitalism but really likes the paycheck.

We live in a way that taints every intercation with the aftertaste of marketing.

I'm not a practiced student of history, so I'm not certain if things have ever been much different, they've certainly only been getting worse over the past hundred years. This becomes especially obvious if you look into the history of public relations and how psychological principles have been consistently used to sell us things based not on nescessity but on desire. A good documentary series which examines this phenomenon is called "The Century of the Self", I believe you can view it on Archive.org and I would strongly recommend it to anyone interestyed enough to still be reading this.

So what I have been thinking about is faux punk and the marketing of the diy ethic.

Much of what is sold to us on a daily basis is marketed with the premise that you define yourself through your posessions. So if you wear Doc Martins and acid washed jeans that says something very specific about you, just like if you wear FUBU pants and baseball caps that havn't been broken in. this concept of a personal identity based on ownership has other nasty side effects. Effects like the sometimes ardent, sometimes ruthless brand loyalty. Have you ever gone to a restaurant and ordered a coke only to find that they only serve pepsi and then after hearing this you lose all interest and instead of getting the cola you go with something that seems more neutral like rootbear or orange juice? That's brand loyalty at work and it's also deeply convoluted and absurd if you get right down to it.

The choice between Coke and Pepsi is really one that is totally cosmetic, the taste is so close that it really can't be an issue of flavour, especially when there are so many colas on the market and the only two people get particularly devout over are the two big ones. The choice is not one of politics or ethics either because both companies have terrible records with treating their employees and the world around them. Coke for instance has a history of assasinating it's employees in the third world when they try and unionize, and Pepsi is being taken to court in a class action suit over it's decimation of the natural environment in India. If these things were the motivation for people boycotting either company these brands might be forced to change their tone a bit.

Rather the Coke/Pepsi decision has more to do with what kind of message is being sold and who they pay to sell it. The same thing goes with the console wars in Video Gaming, the choice between laundry detergents and what kinds of music you listen to and which underwear you put on in the morning. It can be seen with the rise in popularity of companies like American Apparel, the historic competition between Nintendo and Sega, and with the insinuation of Nike into Skateboarding.

So if we are being sold on an image, or on the implication that you are what you own; then perhaps one way I can combat this in my daily life is to try and blur the lines as much as I can. Shopping for clothes at the Army and Navy on skid row and choosing non-descript but well made and affordable clothing that I would have no problem wearing or giving away if the need arose is one thing that I would like to try doing more, another thing to do would be to find places which sell clothing which is ethically made or learning how to make my own clothes. Knitting looks like a very relaxing hobby and it isn't too difficult to spin your own wool, I have a number of friends I could get pointers from and it's not hard to find a good drop spindle.

on the subject of making clothes the DIY ethic is still around, thank God you can't ever kill a good idea. I've often thought of investing in a sewing machine, and I have known how to sew, darn, and stitch since I was a child. learning was not only easy but it was enjoyable and productive.

The last thing I want to write about here is art. It's around and it's good when it's made honestly. I find that I am always surprised when I go to all ages shows in the city. local bands can be very ingenius when it comes to creating music and local artists are always worth supporting when possible. I think a lot of my rage stemms from the dead air in the clubs and my own cynicism which sometimes makes it hard for me to get off the couch and go kick out the mother-fucking jams.

I always enjoy a good show, I guess I just need to start getting out more and thinking of solutions to my own problems because God knows no one else is going to do it for me, and I'd probably hate it if they tried.

I guess as an after though that nothing I've written here is likely to bring down the capitalist/consumerist machine but it's been good for me to put these thoughts into writing. If we can each find our own ways of dismantling the false and fuzzy logic of the consumerist society then perhaps we can go back to being citizens and from there maybe becoming people again.

I have faith that in the end it's going to be people thaqt are left and these ghosts and monsters we have erected in the forms of corporation and government will fall over like the card houses they are and the best way I can see to help with this is to find my own alternatives to their faulty vision.

to quote J Edgar Hoover "If I can't piss myself laughing then I don't want a part of your revolution."

Thursday, September 14, 2006

In this blog entry Chris Rooney complains about things

So I was on my way out to East Van to drop off my deposit and lease for my new place and these hipster kids got on the bus--and maybe it's just that I've spent much too much time reading J.J. Ratter (aka Penny Rimbaud, drummer from Crass)--but I have never been struck by how much stupid self obsessed pretention there is in modern youth culture, and specifically Vancouver's incarnation of youth culture. This is totally me calling the kettle black here, because in my many weaker moments I'm easily just as much of a fasion victym as these people were and I'm certainly not short on pretention, but at least I'm trying to be concious of it.

I've gotten totally fucking fed up with how deeply and insidiously my generation and those younger than us are marketed to.

Punk's been dead since the seventies or eighties and we're all just too fucking sedated to care. but I'm really fucking sick of how much crap gets sold to twenty-somethings and younger folk based purely on this kind of pre-fabricated ideal of "cool" and how everyone, including myself, buys into it wholesale.

East Van (considered by most here to be the local nexus of "cool" ) is no different than Kitsilano or the other rich areas on the west side except in East Van the yuppies all have jet black hair and skulls silk screened on their "vintage" shit.

there is almost no such thing as a real thrift store in Vancouver anymore all the places that have cool second hand junk are "vintage" hangouts for fasion junkies and twink wankers who are willing to drop $50 on a third hand Clash t-shirt that looks ready to give up the ghost.

In Vancouver it's not uncommon for you to find shit like that. You can buy a second hand Nirvana t-shirt for 20 dollars and most people will do it without batting an eye, I did. And that's why I'm pissed off and ranting about it. Youth culture has gone from being something that you did yourself because you were either too poor or too angry to go with the dominant fasion trends to something that's been bought, sold, advertised and capitalised on by people twenty years past their own youth and ripped, patched, pinned and silkscreened by kids in third world sweatshops for pennies that they have to somehow live on from month to month.

the idea of a counter culture in the twenty first century has become something of a joke that everyone is too busy preening over to find funny. Every contemporary generation before mine seems to have had something characteristic about it that defined it or marked it somehow. Flappers, Beatnicks, Hippies, Punks, the grunge and apathy of Gen X; and I think that last one was the final death throes of young people defining their own culture. My generation and those younger than I are only defined by our stultifying apathy, our lack of imagination or willingness to do anything that differs from the herd, and adorned in the diy "look" that really just says "I paid $200 for a jacket I was too lazy and uninspired to mangle for myself".

There's no more rage, we're too tired and fattened by the commercial sludge we were force fed as infants to be angry, there's nothing to react to any more, free love was a bust but the "Anarchy" of punk rock fell over the day that Vivian Westwood opened her shop on Kings Road in London. The decadence is still there but it's no longer as exotic as it was when Anais Nin was fucking Henry Miller's other girlfriend on coke and writing about it. The pot's better and the Acid's worse and it's still all a waste of time.

On the other hand though the positive atributes of the straight edge movement have largely been swept away by the puritanical self righteous fucktards who's ideological cousins give Christianity a bad name.

I'm personally even sick of the idea of "cultural movements" they are just another excuse for some idiots to sell cheap shit at exorbitant prices to future generations of spoiled, disinterested children. I hope that I never think of my youth as "the good old days", I hope that my children don't get fed the same line I was for so long: that all the cool things happened before I was born. I pray and I hope that I can do something in my own life to kick a hole in this sham because I'm sick to the gills of this over-the-counter-culture. I'm sick of fooling myself into believing that I'm cool and I'm tired of pretending that I can define myself through what I own. If this rant sounds preachy I guess it is, but I bought this soap box at a "vintage" store and I feel like setting it on fire.

Tuesday, September 12, 2006

it's 911 time again everybody

For some it's time to replay ad nauseum the horror of five years ago, to capitalize on it and to abuse the memories of the dead for worn and criminal purposes. For some it's time to grieve, to mourn the loss of family and friends. For some it's a time of celebration. For me it's time to ask if the lessons of history are being learned; and how are they being applied, by myself, by my comrades in the peace movement, by the world at large?

Yesterday the homily at my church touched on the memory of this day, and though I couldn't disagree with my bishop that this is a time to mourn and to feel the loss of American life, and to remember that tragedies can happen, it's still not mentioned even in some of the most progressive of churches that it is our duty, our obligation as Christians to forgive and to love. I shouldn't say it's our obligation, rather it is our challenge--not just to forgive them but to seek to understand their reasons and their actions and to struggle to love these people despite those same reasons and actions.

As the Lord said, it's easy to forgive your friends and your loved ones, that's expected of you, even the Romans can do that, no our challenge is to love and to forgive those who we would label as evil doers, the people who would try and injure or kill us, the people who we want to injure and kill.

When I was a self identified "revolutionary socialist" in my teen years I would have bent logic to defend the actions of people like Che Guevara or V.I. Lenin because I personally believed not just the party line but I was convicted in myself of the moral rightness of the violent insurrection as a revolutionary tactic.

Now years and events have passed which have taken my convictons and my views on revolution further along this path of my life. My revolution evolved from one imposed upon the outside world through violent action, towards the nonviolent revolution which begins within oneself and spreads outwards, the revolution that Tolstoy, Ghandi, Ammon Hennacy, Dorothy Day, and Fr. John Dear write about.

For me to get to this point of personal insurection, I had first to encounter Christ and the revolutionary writings of the Gospel. Then I had to have a falling out with my faith, and then I had to come back to it some years later in a different spirit, a spirit of deeper understanding, a spirit of acceptance of myself that allowed me to discover--contrary to the conventional wisdom of our times--it is not only possible to be a radical Christian, but that if you are faithfully pracitcing the teachings of Christ and are trying to live in a spirit of true discipleship then you don't even need to attach the "radical" suffix to your theology.

Which in a round about sort of way gets me back to September 11th day and what I started writing about earlier. Christ said two thousand years ago that we as his friends and disciples are to forgive, unconditionally, everyone especially the people who would try and harm us, or to harm others in our names. We are not called to faith in the false gospels of military power, capitalism, and the benevolent despotism or cultural imperialism which have formed the cornerstones of foreign policy in the twentieth century. We are not called to faith in the false prophets of Machiavelli, Pat Robertson, or George Bush and his gang. We are certainly not called to worship in the temples of money and influence, nor are we called to restrict our love to one day a week in a prescribed building at a certain convienient hour.

We are called to bring peace and that peace is from God. It is a grace and it is birthed within us and takes it's form in our day to day lives. the peace which passes all understanding is the peace which is extended to the one who strikes us repeatedly even as they reach to strike us again. The peace which Christ taught is revolutionary, perhaps the only truly revolutionary thing in the world. The Romans and the Jewish temple authorities tried to kill it along with him but he went to his death praying for the forgiveness of the very people who murdered him.

We are called to do that.

Sunday, September 10, 2006

new bike! promising lead on a new place!

things are starting to look up. I think now that the bicycle thief ended up doing me a favour because the very next day I picked up a vintage Peugot 10 speed for $150 on craigslist. Man riding this bike is almost like sex, the thing picks up so much speed I can almost go as fast as the cars, it kind of looks a bit gnarly and I seriously need a new seet and some new hardware but this is for sure the best bicycle I've ever owned.

Today I got out of a shift at the bookstore to look for an apartment but the place I really wanted was one fucking ugly sceene. it was a nice enough place but there were seriously like ifty people who wanted to move in to it and the atmosphere was so freaking compettitive people were all like "I can move in tomorrow night" "Well I can move in tonight" "Well i can move in right now roarrrr!"

and the other place was in this really ass end of town kind of near the city line and far away from everything else, especially work and church and by the time I had biked to the intersection and looked at the add again I decided that a basement suite in the middle of nowhere was not my bag and so I went over to a friend of mines place.

I tell her about my circumstance and she gets on the phone and within minutes has a place virtually lined up for me. I'm going to check the place out and meet the guy I'll be rooming with on Tuesday, I am hopeful because he's good friends with my friend who set this all up and she knows really great people so I think I might have a home!

At the very least I have a promising lead on a home.

I have to get to bed soon because I'm exhausted from bicycling and I have to put in a lot of time at the book store tomorrow I think. We are supposed to open on Tuesday.

night!

Saturday, September 09, 2006

fucking bike got stolen today. that's the second one this year. I must have good taste in bikes and shitty taste in locks. The odd thing about this one is that the lock was a flat-key one and the dude must have picked it, unlocked the bike then re-locked the chain to the bike rack, the lock shows no sign of being forced. I am thinking that just for that it's almost worth having my bike stolen. ofcourse it still steems me up t think that I have to look for a new bike and a new place now. motherfuckers grrrrrr.


anyway I'm beat tired.


lates